Yi Yi (2000)

I don't think the term "soap opera" existed before the widespread growth of TV when it started to be used to define a genre of entertainment that dramatised the everyday lives of a cross section of interrelated characters that could theoretically go on for ever. The formula for the success of the longest running, the British "Coronation Street" and "Eastenders" for instance, is self-identification, the depiction in a heightened dramatic form of the sort of problems we all live with, bringing a degree of comfort and assurance to the audience watching a fictionalisation of its collective angst. When we liken a finite form such as a film to "soap" we tend to use the term in a derogatory sense isofar as we see it as dramatising trivia. However we must be careful about this as there have been examples of very high cinematic art that conform to the conventions of soap opera, "The Best Years of our Lives" for instance in the '40s, the German "Heimat" a few years back and more recently Edward Yang's "A One and a two". It is that very element of everyday anxiety viewed with such perception and truth that makes the Taiwanese film so compelling. Yang has moved away from the youth violence of "A Brighter Summer Day". His middle class family is involved with commerce and careers. However noone has an easy time of it. Each member of the family is plagued in their different ways by their inadequacy in coping with the infirmity of their eldest member. At the same time the father is troubled by his work and the complication of the reappearance in his life of a woman he met many years ago, his wife is seeking spiritual advice from a Buddhist guru, his teenage daughter becomes the butt of romantic jealousy from the girl next door. But it is the 8 year old son who seems most able to come to terms with the vicissitudes of life. He survives the spiteful taunts of his little girl peers and a bullying schoolmaster. His defence is an enquiring mind which he applies to his surroundings with a Kaspar Hauser fortitude and innocence. We already know that if any of these characters will be a survivor it is this youngest. Yang shoots the film with an almost Ozu-like purity, preferring long held shots rather than camera movements, although unlike Ozu he does not make a fetish of this. Often we see action through windows but not at a distance as in "Rear Window" so everything has an immediacy. It will need a few more viewings to assess whether "A One and a Two" is on the same level as Yang's earlier "A Brighter Summer Day". At the moment something tells me that is does not quite measure up to that savage masterpiece. Its very gentleness could be the reason, although I recognise this is hardly a valid argument. After three viewings it remains for me a rather elusive work, compelling in its way but curiously difficult to evaluate.

Fmovies: Yi Yi (2000)

Losing director Edward Lang recently (he died in 2007) was hard on the film world in general, as well as on Chinese language films with an international reach. And "Yi Yi" is a great, offbeat and yet accessible, likable film. What happens is very simple--an extended family is portrayed over several months as they enter relationships and life takes its usual tragic-comic toll. In a way, nothing in particular happens. There is no grand focus to the film in the usual sense (a murder, a love affair, a business deal gone wrong) but instead all of these things happen and overlap.

Some viewers will surely find it too dull and slow to withstand, but most viewers (the majority) once you give it a chance, will find the humanity bracing, the honesty of the acting and the writing (also by Lang) alive and well. It is filmed with straight forward storytelling expertise, but it is paced and edited with a higher order of intelligence. The sequence of disparate events, as young and old people fall in love and have close calls with death, is meshed together with intuitive brilliance.

It might somehow not be a great film. It might lack the larger turning point drama to make it stand out and make a viewer stand up. But it's a quiet, almost magical film with terrific acting. Maybe the largest thing I took away from it is how universal people's activities are. True, this is Taiwan and not mainland China, so things are more Westernized, but we can identify with everything so acutely it's quite amazing. A gem of a film, too long, but still a gem.

This insightful, beautifully written and directed film contemplates on many things concerning the modern individual. The focus is a family in Taipei, the feelings, struggles, conflicts of family members at different life stages. The architecture is used as a part of the story, the surroundings the characters are in, always seem to tell us something about that particular situation. The effects of modernity and capitalism on the individual and traditional values are aptly analyzed and basic human emotions like love, loneliness, commitment and frustration are contemplated with a hard to match observation and tenderness. The little boy seems to verbalize the director's approach to film making: "We only understand half of everything because we can only see what's in front of us." and Yang's camera aptly shows us "the other side" of every situation. As a character says "with films, we experience many more lives than we actually can in one lifetime" and this film is a whole life experience in 3 hours.

Yi Yi fmovies. Edward Yang's Yi Yi is a film made in Taipei, the biggest city in Taiwan, and he demonstrates the sadness of the people who work hard but can not find out the meaning of life. He successfully uses many reflection-frames to suggest to people that life is not just working hard and making money.

The first reflection-frame happens when grandma is suddenly sent to the hospital. Yang has the camera focus on the hospital windows during the dialogue between NJ and his brother-in-law, A-Di, so we can see their reflection on the windows. Reflection-frames in each film do not always have the same meanings and they depend on different situations. Therefore, I suggest that Yang tried to show that people can see their reflection by windows or mirror anytime, but they are too busy to look and see how they have changed.Also, they are afraid to face the truth in the reflection because the truth is not what they want.

A-Di's reflection on the windows shows us his dishonesty. He always has trouble with money, and his promise that he will give back NJ's money soon is not true. On the other hand, NJ actually does not care much about money. Moreover, in this reflection, there is one window frame set between them, and their reflection is separated by that window frame. The separation suggests that NJ is different than A-Di, and the value of money is not as an important to NJ as A-Di. Also, A-Di's reflection in the framed window takes up more space than NJ's reflection. Yang may suggest that the majority of people in the big city are like A-Di who has the ambition to make a great deal of money. People in the city are unhappy and unsatisfied with the property they have, so they spend more time to make more money. However, NJ taking up a small space in the framed reflection represents the minority of people who struggle to find work that is interesting to them. Mostly, people whose work interest them can not make enough money for their family.

Besides, Yang can be connected with NJ's reflection, which takes up a small and narrow space in the frame. He chooses the work which he is interested, but his films hardly make money even through he makes great films. Referencing to Yang's background, he graduated from an electric engineering department in good school. He can work in a highly technical company and have a good paying job, like NJ. However, he predicts that he will be unhappy as NJ is. Therefore, he chooses to make films as his job and enjoy it whether or not his film can make money as commercial film.

The reflection-frame in the hospital is an ironic: NJ is worrying about the situation of his mother-in-law, but A-Di is worrying about his financial trouble. Because A-Di was born and raised by the person who is in the emergency room, he should show more worry than NJ, but A-Di doesn't. This situation reminds me of Noriko in Ozu's Tokyo Story (1953). Noriko shows more care to her dead husband's parents than other members in the family. Ozu is a Japanese and made "Tokyo Story" half a century ago; however, Yang is a Taiwanese and made Yi Yi almost fifty years after "Tokyo Story". Even through they use different film techniques, both Ozu and Yang arouse viewers to balance the importance between money and family.

This movie is a beautiful piece of art. Every shot of the movie is like a painting in its own right. Hats off to cinematographer Wei-han Yang for getting so many splendid images on film. From his serene reflective shots against a city nocturnal background, to innovative bird eye-view shots, to neat mirror shots, to the perspective of the bedridden grandmother in a coma, to cars passing by in front of the actors, to gorgeous corporate buildings... everything on camera was meticulously thought out.

Director Edward Yang uses this visual candy diligently and incorporates it nicely into his narrative. His script is very poetic and allows for a lot of reflective pause... which is, you've guessed it, supported by silent stunning images. The characters feel very real and their problems and concerns move us. The little boy is simply adorable and his perspective on life is quite refreshing. The dialogue is rich and intelligent and if you listen carefully you'll understand why this movie is so long... But the length does not drag the movie. Rather it allows us to think and to appreciate. There is enough material in this movie (both words and images) to have anyone musing for days if he so desires.

The ending of the movie is very well done and you don't really know if you feel like laughing or crying at that point, but you certainly know that you have just witnessed an amazing movie, a movie without proper description. Because like Yang chose to do, I should just be silent and let you enjoy.

Yang Yang the boy character in the film takes pictures to help those around him see what they cannot, and Yang the director takes pictures to help us see what we usually do not - that every moment of life is beautiful, deep, wonderful, rich.

Yang masterfully uses the everyday things of life on a least two levels - the literal and the figurative - beginning with the title of the film, which means literally "one one" (in Chinese) or "individual", but is presented as a Chinese "one" on the screen, followed slowly by another Chinese "one" appearing on the screen below it, which then becomes "two". (In Chinese, one is a single line, and two is two singles lines, one above the other.)

We are individuals, together. Our lives involve us, and others. Our lives involve relationships, get their meanings from relationships.

Relationships like that of little boy Yang Yang's encounters with girls, violent at first as they poke him from behind (in the back of his head, where he cannot see), and he pops balloons in their faces, scaring them. And then as the electricity builds between them, between Yang Yang and the girl in his school, just as in the nature film in the science lesson presented in the audio-visual classroom, passion as an electrical spark comes to his life.

There is Yang Yang's sister Ting Ting in the school of life too, with her ever-present potted plant that cannot seem to bloom. In class, she is told that overfeeding can cause it not to bloom - and Ting Ting herself tries too hard to bloom, longing for "music in her life" as she listens to the concert duet played by a man and a woman while she glances at her date, the boy called "Fatty" - he is slim but does he dine too much at life's banquet? (That question is answered later, as violent storms - storms of love, of life - pass overhead, not expected again "until Thursday".) Ting Ting wears white, and could be at her wedding, but she is not.

Their dad, NJ, does manage to find the music of his life once again when he encounters Sherry, the flame of his youth. They take a train back into time they remember as simple and romantic, but the memories of the past veil the complexities that existed then, and now, for the two of them.

NJ's wife Ming Ming wishes to escape. Her work colleague Nancy asks her, "You're still here?" to which she replies "Where can I go?"

Indeed, where can we go? No, we must stay and wake up each day, and try to remember that each day is a first time, that we never live the same day twice, as enchanting Mr. Ota, NJ's potential business partner, reminds him, and us.