The Unbearable Lightness of Being Poster

The Unbearable Lightness of Being (1988)

Drama  
Rayting:   7.4/10 34K votes
Country: USA
Language: English
Release date: 2 June 1988

In 1968, a Czech doctor with an active sex life meets a woman who wants monogamy, and then the Soviet invasion further disrupts their lives.

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User Reviews

christian94 17 September 2008

Milan Kundera's masterwork is one of the most profound, powerful and perspicacious work of literary fiction of all-time. However, as one either already knows or soon discovers: a novel and a film are completely different media.

Kaufman's vision is elegant, eloquent and enigmatic. This is necessary to translate the directness and deepness of Kundera's prose. The film unable to delve into the innermost feelings and proclivities of its characters tries to say more by saying less. The movie takes the essence and uses powerful, calculated imagery as its driving motor. This is how this strongly resembles the late Stanley Kubrick's work: meticulous, hard on the actors and often also demanding on the viewers.

Kundera is heard throughout by having some of its most essential prose and ideas integrated into the dialog now and then, but as you've probably guessed, the film cannot capture the sublime subtleties and evocative expansions of the novel. Franz's and Sabina's "dictionary of incomprehension" is only hinted at, while Tomas' son is nonexistent and Tereza's turning moment at the mountain foregone. The focus is highly on the sensuality and, primate, playful to intimate, infidelity. This was a good choice as this dichotomy requires little words to be heard. However, when the characters do speak, the dialog dashes across the screen and dances in your head to be sure. The political overtone is also present with the departure and return to Prague being treated as almost opposite end of a colour spectrum. Kundera hypothesizes on how politics and nudity are one and the same, but Kaufman shows it with vivid imagery on both sides and emblematic parallelism.

The acting and editing make it all work together although there are a few low points in both instances. The two female leads are pretty much incredible. The classic music is charming and appropriate. The writing and directing are on point and the philosophy and melancholy of Kundera finds an appropriate echo in this visceral art medium.

With a slow beginning, the movie quickly builds momentum and the viewer hardly realizes its long running time. The character interactions and tensions, the stunning cinematography and succession of memorable scenes and dialog inspired greatly by the original work, make the viewer actually wish the movie would go on a little longer, whisper something more to its ear. Tomas sums it up by stating his general happiness despite his unforeseen and unwanted condition. After all life is light, you cannot take it too seriously.

SaintGermain 23 October 2000

Fmovies: It's frequently said that movies can never equal the original book. Well, in this case, not only the movie is not "as good" as the book, but is an insult to the book. I'd rather see Milan Kundera's novel turned on fire than into this "something," which the director probably calls "adaptation."

All the beautiful philosophy that asks "is it better to carry a heavy load on your shoulders, or cope with the unbearable lightness of being?" is put aside, and instead, all the movie deals with is Daniel Day Lewis' (I cannot say Tomas) sexual adventures with his dumb wife, his mistress, and his other mistresses. François Truffaut already said it: bad directors make bad movies. Don't waste your time and money. Read the book instead, it's really worth it.

jakkaj 21 July 2003

I would have to disagree with the previous reviewer. First of all, the movie should have a "euro" feel to it because it's about Europeans, in Europe, and their European mentality. No car chases here, hot shot. That being said, I only have great praise for this film. It's a tremendous attempt to put to screen the subtle understanding Milan Kundera has of the human condition, and it surprisingly succeeds. For those more interested, I recommend you pick up some of his novels (start with a short story if you are pressed for time) and you, too, will realize why he is one of the best storytellers alive today.

Equinexus 22 November 2000

The Unbearable Lightness of Being fmovies. Well acted and well directed. An uninhibited examination of lust vs. love, and the comfort of monogamy vs. the prison of possessiveness without over-dramatization or false emotion. Kaufman's depiction is faithful to Kundera's work, even if some depth is lost, as is inevitable in any film adaptation of a novel.

csm23 25 July 2003

Imagine you're at the theater attending a live performance, a truly living performance in which both axioms and mythological truths are entered into and shared by actors and audience alike. Now suppose that the backdrop for all the action is dark, oppressive, and heavy, while all that transpires before it is light, glib, and ineffectual. Now consider that, through the course of the play, all that is bouncy and trivial becomes overwhelmed and absorbed by the gravity of the background, like light being sucked into the gravity of a black hole, so that what was once meaningless and unimportant and even silly becomes increasingly momentous and important and valuable as the play progresses. If you can see this outline in your mind's eye, you have a good idea about The Unbearable Lightness of Being, Milan Kundera's novel by the same name brought to life as a movie. The film, like the novel, declares one thing: `only necessity is heavy, and only what is heavy has value.' I so love this idea, this earth shattering insight: it effortlessly capsizes our Postmodern zeitgeist in one innocuous little phrase. And the film expresses it beautifully.

Set in the Prague Spring of 1968, when the Soviets put down Dubcek's `Socialism with a Human Face,' the weight of these events draws the lives of a Czech doctor, his wife, and his lovers, into its orbit. And instead of crushing them, as one might assume, it becomes the fire that purifies gold. Tomas (Daniel Day-Lewis), for example, had previously written a treatise on Oedipus, a witty exercise in sophistry aimed at the Communist regime as a provocative analogy, nothing more. But as the essay becomes an object of obsession to the Communists, we see Kundera's definition of vertigo come into play. It is not the fear of falling, but the soul's defense against the desire to fall. Tomas wanted to fall. Why? Watch the movie, and find out for yourself.

zetes 11 August 2001

One of the most romantic films ever made, it shows the problems of people whose intimacies and personal conflicts are being interrupted by history on the move. I think this film surpasses the novel, which is utterly cynical (although understandably). Even in the last moments of the novel, Teresa is concerned that Tomas is cheating on her. The film also does well by dropping much of Franz's character - he was kind of uninteresting compared to Teresa, Tomas, and Sabina. It also drops such deadweight characters as Teresa's mother, Tomas' son, and Franz's wife. Also, a ton of different coworkers are combined into a few, so that their characters have time to develop. By concentrating on the three central characters, this film blossoms past what the novel ever achieved (although the novel is arguably more historically important). Philip Kaufman and Jean-Claude Carriere also add a couple of beautiful scenes that weren't in the novel, including Tomas' and Teresa's wedding, which is one of the most beautiful scenes in filmdom.

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