Kagemusha Poster

Kagemusha (1980)

Drama | War 
Rayting:   8.0/10 32.4K votes
Country: Japan | USA
Language: Japanese
Release date: 26 February 1981

A petty thief with an utter resemblance to a samurai warlord is hired as the lord's double. When the warlord later dies the thief is forced to take up arms in his place.

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User Reviews

MartinHafer 16 February 2006

I have seen nearly all of Akira Kurosawa's films, so my opinion shouldn't be completely ignored. Although I am in the distinct minority, I didn't particularly like KAGEMUSHA. Yes, it was big and beautiful and had great scope but it was also emotionally sterile and bore little resemblance to Kurosawa's earlier, more famous works. The same, by the way, can be said about RAN. Both films had relatively HUGE budgets but the dialog and connectedness between the characters was lacking. As a result, I felt pretty bored when I watched both of them--especially this film.

So, if you compare these two movies with THE 7 SAMURAI or YOJIMBO, for example, they seem VERY different. These older films, though not filmed in color, had a greater sense of humanity about them--great importance was placed on the INTERRELATIONSHIPS between the characters AND the camera work was very different, with more closeups and a more intimate feel. So, while RAN and KAGEMUSHA were pretty to look at, I felt much more detached from them and cared much less about the characters. I really think the problem with these two movies, and the reason I like them less than the average Kurosawa film, was that the big budget in these later films actually HURT them, as too much emphasis was placed on effects and dialog was purely secondary.

So, in summary, I am the odd-ball that didn't love this film. You will probably disagree and might be tempted to mark my review as "not helpful", as the reviews on IMDb are generally glowing. But having seen many Japanese films, I can't help but feel there are better films out there waiting to be seen. Most any other Kurosawa film, and films by other great directors (such as THE SAMURAI TRILOGY, the films of Yasujiro Ozu) are more appealing to me. I think the popularity of this film is in part due to its having been seen in theaters by more Westerners than any other of Kurosawa's films--SEEK OUT HIS EARLIER AND MID-CAREER FILMS--they are better and far more emotionally involving.

zetes 30 May 2000

Fmovies: Akira Kurosawa is certainly one of the most important directors who ever lived. Most of his most famous films were made in the 50s and 60s. Rashomon, Ikiru, Yojimbo, and The Seven Samurai may be the four most famous films he made, and they were all in black and white. That format was wonderful. His films had a definitive look in that era.

I would like to suggest, though, that he was the single best director of the color image who has existed thus far (whose work I am familiar with). I have only seen two of his color films (I don't even know how many he made), this film and Ran, but his sense of color in these two films is exquisite. I had to pause it several times during Kagemusha just to stare at the beautiful composition.

I personally think that Kurosawa's talents rested mainly in the technical aspects of his films rather than the content (and I'm sure many people would argue against me here). So as for the film itself, I'd give it a 9/10 for two reasons. I was only emotionally involved during small sections of the film (the end was particularly powerful), and the story was somewhat difficult to follow (I was confused during Yojimbo and The Seven Samurai, too). I prefer Ran to this film (and to all the other films of his I've seen, which include Rashomon, The Seven Samurai, and Yojimbo). Still, Kagemusha is very good.

hart_keith 26 July 2002

I saw the director's cut about twenty years after I first saw the film. Kagemusha is as magnificent now as before, but what has changed in the meantime is my appreciation of the meaning of Shakespeare's plays. The history plays and most of the tragedies were about the political dilemmas facing the new Tudor state. The Elizabethan audience sat on the edge of their seats waiting to see how political order might be restored once it had been set in disarray. The Wars of the Roses sequence culminates in the late political tragedies -- Julius Caesar, Macbeth, Hamlet and Lear. The question is always the same. How is an impersonal modern state possible when its leader is a person, the King? Or is rule by office compatible with the human flaws of the person occupying it? Shakespeare was the client of a conservative aristocratic faction, no rabble-rousing democrat he. But he went so deep into this political question in the course of writing all his plays that he dug deeper into this core issue of modern politics than anyone since.

Kurosawa approaches the same question through the notion of a double,"the shadow of a warrior", Kagemusha. Here the contrast between the office of the political leader and its personal incumbent is brought vividly to life in so many ways. The period is the Japanese equivalent of England's War of the Roses, the transition from feudalism to the beginnings of the modern state. The losing side in this case is the one that tries to resolve the contradiction of personality and office by a subterfuge, a thief masquerading as a lord. The winning side and founder of the Japanese state is the Tokugawa clan. The climactic battle symbolises the passage from traditional to modern warfare, as the horses of the losers are mown down by fusillades of gunfire. The credits run as the corpse of the double crosses a submerged flag whose abstract symbolism shows us which aspects of feudalism the modern state will borrow. Personality is vanquished.

The aesthetic vision animating this movie is incredible. There is so much to look at and admire, perhaps interpret. One striking feature for me was the persistent strong breeze ripping through the banners, a symbol of the winds of change running through 16th century Japan, contemporary to Shakespeare's period. Because this drama was made by and for the modern cinema, in many ways Kurosawa's masterpiece is better than Shakespeare.

riolama 27 November 2011

Kagemusha fmovies. This is the best movie I have ever seen. In any language from any culture. I thought so when I first saw it thirty years ago and I still think so now, despite not being able to see it in its original mind- blowing wide-screen form. It is not just one of the most visually beautiful films ever done. The positive reviews are all accurate, but many focus too much on Kurosawa in general rather than on the particular theme of this film, which is closely tied to Japanese history and ideals, and which unites all the specific beauties of text and technique. This is not simply a film about historical belatedness (a lament that the ancient idea of heroes is now exposed by the modern world to be a hollow fantasy, as Ebert and other suggest), or the Shakespearian tragedy of inevitable discrepancy between individual and historical role, as in Henry V), although the film includes something of these elements. It is more--a beautiful elegy to a positive feudal ideal of leadership that goes beyond individual power to sacrifice for country--embodied in the figure of Takeda Shingin. Great tactician, unsurpassed "rider" of horses and women, inspiring and fearsome military leader, he is also a student of the Sutras and a man who "stepped right into people's hearts," as one of his aides says. The opening scene shows he listens to criticism and has a sense of irony about himself; when the thief who is to play his "double" accuses him of being a murderer, he agrees but says he will do anything to unite the country in order to prevent endless war and bloodshed. The same actor plays the lord and his double with incredible depth and subtlety. Shingin is killed (by a gun) early in the movie; as he is dying he tells his generals not to let anyone know he's dead for three years--to let the thief replace him, so as to give the clan time to prepare for confrontation with the western- armed enemy--and, given that his clan is not armed with western firearms, not to move out of its own territory. The double or "shadow warrior" who takes his place begins to identify with the role and finds out that literal crucifixion (for theft) would have been nothing compared to the loneliness at the top where the weight of the world is on the leader's shoulders. Every moment of his existence requires that he sacrifice everything personal to a role that no one can ever fill perfectly, and that is now bereft of the one man who came closest to doing so. The kagemusha doesn't have Shingin's "riding ability" or his wounds or the depth of self-understanding to fill the lord's role and, when he cockily believes he can do so for a moment, he is discovered and thrown out. Neither he, nor any modern man trying to live an identity larger than himself--including the artist who, like the kagemusha, is creating a shadow of the ideal--can replace this feudal ideal which was superseded (literally, massacred at the end) starting over 400 years ago by Christianized and technologized decadence, represented by Nobunaga and Ieyasu. The kagemusha learns slowly, as we do, what the ABSENCE of the irreplaceable Shingin means to his people and symbolically to Japan. Many scenes build up as if to a great battle or political confrontation, and the generals keep the show going, but it is all hollow--the leader is gone. Shingin's ambitious and over-eager son then leads the Takeda clan out of the mountains--to a destruction by western technology reminiscent of Hiroshima and Nagasaki (especially since the historical battle was at a place

dottorepaulo 24 November 2000

This film is one of Kurosawa's masterpieces and gives an profound insight in the pre-Tokugawa period of Japan. Especially remarkable is the very elaborated atmosphere of this film to which contribute the pure and simple dialogues and the use of very well-made sceneries. Kurosawa's favorite actor Tatsuya Nakadai is here at his best. Although the atmosphere is very elaborated and almost perfectly historic; tension of the viewer is heightened by the simplicity of the scenes. Kurosawa leaves certain parts to the viewer's imagination rather than showing it. The movie is highly philosophical as well as emotionally touching and presents the soul of the way of samurai and Japan's old samurai system much better and more serious than countless cheap- and bad-made martial arts movies about samurai. This is a warning to all who expect fast martial arts action and blood covered katana. This film is a Kurosawa-style mixture between opulent costume- drama, a philosophic and tragic story and the sensitivity only Kurosawa has displaying Japan's traditional way-of-life.

JohnWelles 27 April 2009

Akira Kurosawa's "Kagemusha" (1980) is one of those tremendously long films that somehow never drags. The plot is about a petty thief who is about to be crucified but is saved by a Japanese warlord called Lord Shingen because of his amazing resemblance to him and is used as a double. When the Lord is killed, and because of a plan laid by Shingen before he died, the so-call "Shadow Warrior" must impersonate the Lord for three years. Aided by this clever plot, Kurosawa shows us Japanese court ritual, with help by a brilliant performance by Tatsuya Nakadai, gives a fascinating picture of fifteenth century Japan. This a fabulous movie, with a particularly moving ending, that shows just how great Akira Kurosawa is.

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