Andrei Rublev Poster

Andrei Rublev (1966)

Biography | History 
Rayting:   8.2/10 47.6K votes
Country: Soviet Union
Language: Russian | Italian
Release date: 25 July 1985

The life, times and afflictions of the fifteenth century Russian iconographer.

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tb-24 9 October 1999

Having had the privilege of visiting Russia and anticipating a return next month, I admit to being a complete Russophile. The mystery, emotion and history of this remarkable country have found places in my soul I was scarcely aware of. This masterful film manages to evoke the sensations I felt during my month's long visit. The Russian people, among the dearest I have known, have suffered as have few others in all of history. The art of this magnificent country is always tinged in dark tones. The music, if not in a minor key, evokes minor key emotions. The literature, even with Gogol, clearly delineates the suffering and hardships with which all Russians are familiar. Therefore, it was not surprising to find all of this so strongly depicted in Andrei Rublyov. However, the beauty that somehow transcended the misery and bleakness constantly before the viewer was redemptive. The scene in which the iconographer holds the sobbing boy is one of the most touching and devastating on film. I sat before the screen with tears streaming down my cheeks. It may sound hyperbolic, but I found this film absolutely life-changing. I am returning to Russia to volunteer in an orphanage. Moreover, I am fully prepared to end my life in that great enigmatic country. Indeed, this film has changed my life. I cannot recommend it too highly.

mnielsenimdb 25 August 2001

Fmovies: This is the most visually moving film I've seen. Until Rublev, I didn't truly understand how stunning and engaging a film could be. The vignettes of Russian life are very thought-provoking, the cinematography the best I've seen, and the result is a film that moves me every time I watch it. Approach it with an open mind, and be prepared for a slowly unfolding story. Do this, and you'll be deeply rewarded and satisfied in a way that few films will ever match.

tedg 12 April 2002

I follow several threads of fine films. Most of these concern intelligent notions of structure, of architecture. Welles, Greenaway, Eisenstein, Kurosawa. These mend sense and intellect enhancing both.

But there is another thread, one that eschews selfaware structure -- where idea is anathema. Nature is celebrated. Rich intuition and meditative spontaneity are sufficiently nutritious in some hands, but these are amazingly few. The so-called 'new wave' tried it, at least initially. Lots of other appearances as well, mostly failures, some lovely. Among the attempts, I know of only two filmmakers who have mastered this tricky approach of avoiding knowledge: Tarkovsky and Malick. Of these, Malick is more abstractly sensual.

After all, Tarkovsky must deal with that dark cloth of Russian self-pity, that tradition of grand themes and epic fate, something which does not burden Malick. So the metaphoric content is heavy. That's fine, an acceptable skeleton for a nearly three hour meditation. All is self-referential: a set of images about an imagemaker: the actor's wife played the retarded girl who factors so importantly. During the production he was cheating on her with who was to become his second wife. The girl goes off with a Tartar, leaving Rublev. Many other scenes refer to Rublev's situation, resolved by Tarkovsky's action. For instance, we have a sequence where Rublev hesitates to paint a scene of fateful pain. This is followed by Tarkovsky doing just that. The extension of metaphor among parts of the film (ballooner and bellringer to Rublev's story) extends from the film to the filmmaker and thence from him to us.

What I found even more interesting was his confidence in complex compositions and long, long multiperspective tracking shots. Compared to other swoopers, this camera seems curious, impetuous, not at all as if the shots were planned. Hard to believe it is only his second feature. This alone expands one's imagination with only a couple viewings, but combined with the notion of folded metaphor (including visual metaphor) it becomes a truly great and singular work.

(Some classical symmetries touch multiple places: a jester within the play; solitude in the context of relationship; creating in the unknown; broken symmetry through one twin killing another. Some new ones: pagan fire and water underlying ritual exuberance, either sex or religious art.)

Alas, the DVD has a discouragingly vapid commentary. But then I guess that's the whole point, and with the loss of potatohead Soviets, we need to substitute the next best thing.

heptaparaparshinokh 1 February 2005

Andrei Rublev fmovies. Considering the great quantity of films in existence, there are very few that even come close to being considered the greatest of all time. Having seen my share of 'masterpieces' I have come to regard Andrei Rublev as the greatest of them all, although I admit that this is debatable. Nonetheless, this film seems to be stigmatized as being too long or boring - maybe because it's by Tarkovksy, or that it's black and white, or that it's Russian - I really don't know where this comes from. If you can get past any preconceived notions of what the movie is going to be like,and just sit down for a few seconds and watch it, you will probably be able to see from the beginning that this is an extremely important, unmissable film - not to mention captivating and exciting, although very dark and disturbing throughout. The amount of skill and thought, and work that went into this film echoes within the timeless imagery that the director has created. Any serious fan of the cinema would be doing themselves a serious disservice by avoiding this movie any longer. If you interested in the works of Gurdjieff and Ouspensky, you'll be able to take something of another level from this film, as there are many subtle references and parallels to their writings and teachings throughout this movie. It could be argued that the film itself is a cinematic representation of the law of three. Regardless, this is a truly extraordinary thing to behold.

baikal 2 February 1999

This movie is set in mediaeval Russia, the world of unspeakable cruelty, poverty and injustice. And yet, this is a profoundly humanistic, profoundly spiritual, profoundly individualistic and profoundly uncompromising film. The photography is absolutely beautiful, mesmerising, original and superb. But it is the anguished soul and conscience of this film and of its main hero that truly make this a great picture.

There are no cliches here, no stereotypes and no sucking up to the audience. A brutally honest and yet very moving, touching and optimistic film. And it is not about the nature of a genius. Rather, it is about a man's ability and duty to preserve and be true to his humanity, his freedom, his soul, his heart and his gift, no matter what century it is or what the circumstances are. Watch it to remind yourself of what it really means to be human.

issamikel 15 November 2003

One of the finest films ever made. Films like this are what give the medium its purpose. It is rich, beautifully shot and acted, and extraordinarily powerful. Like all great works of art, it requires many viewings and much thought to discover the various layers of intellectual and aesthetic meaning within it. That is why a simple description of the plot would give the prospective viewer little idea of what the movie is actually about. True, it is the tale of Russia's greatest icon painter. But it is also a rumination on art, the artist, relgion, love, culture, conformity, cruelty, and much more. See it and discuss it with some bright friends.

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